Noble Quran » English - Transliteration » Sorah Al-Qamar ( The Moon )
English - Transliteration
Sorah Al-Qamar ( The Moon ) - Verses Number 55
اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ ( 1 ) 
Iqtarabati assaAAatu wanshaqqaalqamar
وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ ( 2 )
Wa-in yaraw ayatan yuAAridoowayaqooloo sihrun mustamirr
وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ ۚ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ ( 3 )
Wakaththaboo wattabaAAoo ahwaahumwakullu amrin mustaqirr
وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ ( 4 )
Walaqad jaahum mina al-anba-i mafeehi muzdajar
حِكْمَةٌ بَالِغَةٌ ۖ فَمَا تُغْنِ النُّذُرُ ( 5 )
Hikmatun balighatun famatughnee annuthur
فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ ( 6 )
Fatawalla AAanhum yawma yadAAu addaAAiila shay-in nukur
خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ ( 7 )
KhushshaAAan absaruhum yakhrujoonamina al-ajdathi kaannahum jaradun muntashir
مُّهْطِعِينَ إِلَى الدَّاعِ ۖ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ ( 8 )
MuhtiAAeena ila addaAAiyaqoolu alkafiroona hatha yawmun AAasir
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ ( 9 )
Kaththabat qablahum qawmu noohinfakaththaboo AAabdana waqaloo majnoonun wazdujir
فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ ( 10 )
FadaAAa rabbahu annee maghloobun fantasir
فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ ( 11 )
Fafatahna abwaba assama-ibima-in munhamir
وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ ( 12 )
Wafajjarna al-arda AAuyoonanfaltaqa almao AAala amrin qad qudir
وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ ( 13 )
Wahamalnahu AAala thatialwahin wadusur
تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ ( 14 )
Tajree bi-aAAyunina jazaanliman kana kufir
وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ ( 15 )
Walaqad taraknaha ayatanfahal min muddakir
فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 16 )
Fakayfa kana AAathabee wanuthur
وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 17 )
Walaqad yassarna alqur-ana liththikrifahal min muddakir
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 18 )
Kaththabat AAadun fakayfa kanaAAathabee wanuthur
إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ ( 19 )
Inna arsalna AAalayhim reehansarsaran fee yawmi nahsin mustamirr
تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ ( 20 )
TanziAAu annasa kaannahumaAAjazu nakhlin munqaAAir
فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 21 )
Fakayfa kana AAathabee wanuthur
وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 22 )
Walaqad yassarna alqur-ana liththikrifahal min muddakir
كَذَّبَتْ ثَمُودُ بِالنُّذُرِ ( 23 )
Kaththabat thamoodu binnuthur
فَقَالُوا أَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ ( 24 )
Faqaloo abasharan minna wahidannattabiAAuhu inna ithan lafee dalalinwasuAAur
أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ ( 25 )
Aolqiya aththikru AAalayhimin baynina bal huwa kaththabun ashir
سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ ( 26 )
SayaAAlamoona ghadan mani alkaththabual-ashir
إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ ( 27 )
Inna mursiloo annaqatifitnatan lahum fartaqibhum wastabir
وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ ۖ كُلُّ شِرْبٍ مُّحْتَضَرٌ ( 28 )
Wanabbi/hum anna almaa qismatunbaynahum kullu shirbin muhtadar
فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ ( 29 )
Fanadaw sahibahum fataAAatafaAAaqar
فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 30 )
Fakayfa kana AAathabee wanuthur
إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ ( 31 )
Inna arsalna AAalayhim sayhatanwahidatan fakanoo kahasheemi almuhtathir
وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 32 )
Walaqad yassarna alqur-ana liththikrifahal min muddakir
كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ ( 33 )
Kaththabat qawmu lootin binnuthur
إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ ۖ نَّجَّيْنَاهُم بِسَحَرٍ ( 34 )
Inna arsalna AAalayhim hasibanilla ala lootin najjaynahum bisahar
نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِي مَن شَكَرَ ( 35 )
NiAAmatan min AAindina kathalikanajzee man shakar
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ ( 36 )
Walaqad antharahum batshatanafatamaraw binnuthur
وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ ( 37 )
Walaqad rawadoohu AAan dayfihifatamasna aAAyunahum fathooqoo AAathabeewanuthur
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ ( 38 )
Walaqad sabbahahum bukratanAAathabun mustaqirr
فَذُوقُوا عَذَابِي وَنُذُرِ ( 39 )
Fathooqoo AAathabee wanuthur
وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 40 )
Walaqad yassarna alqur-ana liththikrifahal min muddakir
وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ ( 41 )
Walaqad jaa ala firAAawna annuthur
كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ ( 42 )
Kaththaboo bi-ayatinakulliha faakhathnahum akhthaAAazeezin muqtadir
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ فِي الزُّبُرِ ( 43 )
Akuffarukum khayrun min ola-ikumam lakum baraatun fee azzubur
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ( 44 )
Am yaqooloona nahnu jameeAAun muntasir
سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ ( 45 )
Sayuhzamu aljamAAu wayuwalloona addubur
بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ( 46 )
Bali assaAAatu mawAAiduhum wassaAAatuadha waamar
إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ ( 47 )
Inna almujrimeena fee dalalinwasuAAur
يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ ( 48 )
Yawma yushaboona fee annariAAala wujoohihim thooqoo massa saqar
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ ( 49 )
Inna kulla shay-in khalaqnahubiqadar
وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ ( 50 )
Wama amruna illa wahidatunkalamhin bilbasar
وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ( 51 )
Walaqad ahlakna ashyaAAakumfahal min muddakir
وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ ( 52 )
Wakullu shay-in faAAaloohu fee azzubur
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ ( 53 )
Wakullu sagheerin wakabeerin mustatar
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ ( 54 )
Inna almuttaqeena fee jannatinwanahar
فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ( 55 )
Fee maqAAadi sidqin AAinda maleekinmuqtadir
Random Books
- Fatwas of Muslim WomenThe Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.
Formation : Sheikh-ul-Islam ibn Taymiyyah
Source : http://www.islamhouse.com/p/228509
Download :
- Prophet Muhammad the last Messenger in the BibleAn incisive, thoroughly research and above all informative discourse on the subject of Prophet Muhammad in the Bible.
Formation : Kais Al-Kalby
Source : http://www.islamhouse.com/p/51912
Download :
- The Description of the Prophet's PrayerEach worship has a quality and manner demonstrated by Allah or by His prophet peace be upon him. So the writer of this message said in the introduction: "This is a brief about the manner of praying of the prophet introduced to each Muslim to try hard to follow him for the saying of the prophet "Pray as you have seen me praying." narrated by Bukhari.
Formation : Abdul Aziz bin Abdullah bin Baz
Reveiwers : Muhammad AbdulRaoof
From issues : Daar Al-Watan - Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/1261
Download :
- Human Rights in Islam and Common MisconceptionsHuman Rights in Islam and Common Misconceptions: In this booklet the author address human rights in the light of perfectly balanced system of laws and principles of Islam. These rights are bases on revelations from the Divine Book of Muslims, the Glorious Qur'an and from the Sunnah, the practice of Allah's Messenger -pbuh- the two main sources of Islamic life and jurisprudence.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
Translators : Abu Salman Diya ud-Deen Eberle
From issues : http://www.islamland.com - Islam Land Website
Source : http://www.islamhouse.com/p/50418
Download :
- The ruling concerning Mawlid an-NabawiIn this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Formation : Saleh Bin Fawzaan al-Fawzaan
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373679
Download :
