Noble Quran » English - Transliteration » Sorah At-Tur ( The Mount )
Choose the reader
English - Transliteration
Sorah At-Tur ( The Mount ) - Verses Number 49
وَالطُّورِ ( 1 ) 
Wattoor
وَكِتَابٍ مَّسْطُورٍ ( 2 )
Wakitabin mastoor
فِي رَقٍّ مَّنشُورٍ ( 3 )
Fee raqqin manshoor
وَالْبَيْتِ الْمَعْمُورِ ( 4 )
Walbayti almaAAmoor
وَالسَّقْفِ الْمَرْفُوعِ ( 5 )
Wassaqfi almarfooAA
وَالْبَحْرِ الْمَسْجُورِ ( 6 )
Walbahri almasjoor
إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ( 7 )
Inna AAathaba rabbika lawaqiAA
مَّا لَهُ مِن دَافِعٍ ( 8 )
Ma lahu min dafiAA
يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا ( 9 )
Yawma tamooru assamao mawra
وَتَسِيرُ الْجِبَالُ سَيْرًا ( 10 )
Wataseeru aljibalu sayra
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( 11 )
Fawaylun yawma-ithin lilmukaththibeen
الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ ( 12 )
Allatheena hum fee khawdinyalAAaboon
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ( 13 )
Yawma yudaAAAAoona ila narijahannama daAAAAa
هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ ( 14 )
Hathihi annaru allateekuntum biha tukaththiboon
أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ ( 15 )
Afasihrun hatha am antum latubsiroon
اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ( 16 )
Islawha fasbirooaw la tasbiroo sawaon AAalaykum innamatujzawna ma kuntum taAAmaloon
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ ( 17 )
Inna almuttaqeena fee jannatinwanaAAeem
فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ ( 18 )
Fakiheena bima atahumrabbuhum wawaqahum rabbuhum AAathaba aljaheem
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ ( 19 )
Kuloo washraboo hanee-an bimakuntum taAAmaloon
مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ ۖ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ ( 20 )
Muttaki-eena AAala sururin masfoofatinwazawwajnahum bihoorin AAeen
وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ ۚ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ ( 21 )
Wallatheena amanoo wattabaAAat-humthurriyyatuhum bi-eemanin alhaqnabihim thurriyyatahum wama alatnahum minAAamalihim min shay-in kullu imri-in bima kasaba raheen
وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ( 22 )
Waamdadnahum bifakihatin walahminmimma yashtahoon
يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ ( 23 )
YatanazaAAoona feeha ka/san lalaghwun feeha wala ta/theem
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ( 24 )
Wayatoofu AAalayhim ghilmanunlahum kaannahum lu/luon maknoon
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ ( 25 )
Waaqbala baAAduhum AAala baAAdinyatasaaloon
قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ ( 26 )
Qaloo inna kunna qablufee ahlina mushfiqeen
فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ ( 27 )
Famanna Allahu AAalayna wawaqanaAAathaba assamoom
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ ( 28 )
Inna kunna min qablu nadAAoohuinnahu huwa albarru arraheem
فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ ( 29 )
Fathakkir fama anta biniAAmatirabbika bikahin wala majnoon
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ ( 30 )
Am yaqooloona shaAAirun natarabbasubihi rayba almanoon
قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ ( 31 )
Qul tarabbasoo fa-innee maAAakum minaalmutarabbiseen
أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا ۚ أَمْ هُمْ قَوْمٌ طَاغُونَ ( 32 )
Am ta/muruhum ahlamuhum bihathaam hum qawmun taghoon
أَمْ يَقُولُونَ تَقَوَّلَهُ ۚ بَل لَّا يُؤْمِنُونَ ( 33 )
Am yaqooloona taqawwalahu bal layu/minoon
فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ ( 34 )
Falya/too bihadeethin mithlihi in kanoosadiqeena
أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ ( 35 )
Am khuliqoo min ghayri shay-in am humu alkhaliqoon
أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ ( 36 )
Am khalaqoo assamawatiwal-arda bal la yooqinoon
أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ ( 37 )
Am AAindahum khaza-inu rabbika amhumu almusaytiroon
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ ( 38 )
Am lahum sullamun yastamiAAoona feehifalya/ti mustamiAAuhum bisultanin mubeen
أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ ( 39 )
Am lahu albanatu walakumu albanoon
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ( 40 )
Am tas-aluhum ajran fahum min maghraminmuthqaloon
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ ( 41 )
Am AAindahumu alghaybu fahum yaktuboon
أَمْ يُرِيدُونَ كَيْدًا ۖ فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ ( 42 )
Am yureedoona kaydan fallatheenakafaroo humu almakeedoon
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ( 43 )
Am lahum ilahun ghayru Allahisubhana Allahi AAamma yushrikoon
وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ ( 44 )
Wa-in yaraw kisfan mina assama-isaqitan yaqooloo sahabun markoom
فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ ( 45 )
Fatharhum hatta yulaqooyawmahumu allathee feehi yusAAaqoon
يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ ( 46 )
Yawma la yughnee AAanhum kayduhumshay-an wala hum yunsaroon
وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ( 47 )
Wa-inna lillatheena thalamooAAathaban doona thalika walakinna aktharahumla yaAAlamoon
وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ( 48 )
Wasbir lihukmi rabbikafa-innaka bi-aAAyunina wasabbih bihamdirabbika heena taqoom
وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ( 49 )
Wamina allayli fasabbihhu wa-idbaraannujoom
Random Books
- IS THE OLD TESTAMENT GOD’S WORD?A look at what Judeo-Christian scholars say about the authenticity and preservation of the Old Testament.
Formation : Munqith ibn Mahmood As-Saqqar
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/320523
Download :
- Concept of God in IslamIts author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source : http://www.islamhouse.com/p/322097
Download :
- Letter to the West - A Saudi ViewThis book was prepared by a group of Saudi scholars and intellectuals. They address Western mind which looks at fair truth and objective and convincing dialogue. The book, in general, discusses the most important issues and suspicions raised by Western political and media organizations in the aftermath of September 11, 2001 events. These events have placed Islam, the Kingdom, its people, and its religious, educational and social institutions in a position that requires correction and review. The book is a moderate vision in responding to the issues and suspicions. A biased reader would notice the major difference between the reality and the raised concepts and images which were far from the reality.
Source : http://www.islamhouse.com/p/326069
Download :
- Islamic Principles for the Muslim's Attitude during FitanThis is the translation of an extremely important book by the eminent scholar Ash-Shaikh Salih Aal-Shaikh. In it are essential guidelines from the Sunnah and the example of the sahabah, on how a Muslim should think and behave in situations of tribulations, trials or calamities.
Formation : Saalih Bin Abdulaziz Aal-ish-Sheikh
Reveiwers : Muhammad AbdulRaoof
Translators : Shuwana Abdul-Azeez
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371007
Download :
- The Rights of ParentsIslam recognizes family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents.
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/358848
Download :